Lecture: 12,000 Years in the Granite State

Lecture: 12,000 Years in the Granite State

Lecture 12,000 Years in the Granite State by Robert Goodby on Thursday, May 16, 6–7:30 pm

Hear about what was happening in New Hampshire 12,000 years ago.

More about the lecture:

More than 12,000 years ago, small groups of Paleoindians endured frigid winters on the edge of a small river in what would become Keene, New Hampshire. In 2009, an archaeological survey for the new Keene Middle School discovered the remains of their stay and brought to light one of the oldest Native American sites in New England. The remarkably intact site produced evidence of four separate dwellings containing over 200 stone tools and fragments of burned animal bone. These early people, rather than being isolated stone-age nomads, were part of a social network that extended across much of northeastern North America. The discovery and excavation of the site was required by the National Historic Preservation Act, a frequently maligned piece of legislation that in this instance worked to save an irreplaceable piece of the human story.

Robert Goodby is a professor of Anthropology at Franklin Pierce University

About the Presenter:

Robert Goodby is a professor of Anthropology at Franklin Pierce University in Rindge. He holds a Ph.D. in anthropology from Brown University and has spent more than thirty years studying Native American archaeological sites in New England. He is a past president of the New Hampshire Archeological Society, a former Trustee of the Mount Kearsarge Indian Museum in Warner, and served on the New Hampshire Commission on Native American Affairs. In 2010, he directed the excavations of four 12,000-year-old Paleoindian dwellings at the Tenant Swamp site in Keene, and his book A Deep Presence: 13,000 Years of Native American History, was published in 2021 by Peter E. Randall Publisher.

This event is made possible by a grant from New Hampshire Humanities
Brewster Series: Bark Basket Making Workshop

Brewster Series: Bark Basket Making Workshop

Bark basket with an outline of a tree sewn onto the front

Learn traditional bark basket making techniques

Photos by Ted B. Sierad, Ed & Helen Pelletier

Small bark basket with a leather string tied around the center.

Learn about our workshop leader, Jennifer Lee

Artist Statement:

These bark baskets are made from the trees around my house. Following the season of “loose bark moon” or when the bark is slipping, the bark is peeled from a ladder so it won’t get ruined during felling. By selectively thinning the forest, which is a 45 year overgrown apple orchard, I’ve sustained my bark basket supply and improved the woods.

Historical accounts of the use of Ash, Oak, Pine, Spruce, Elm, Chestnut, Linden and Birch barks to cover wigwams encouraged me to try different barks for baskets. These baskets are made from trees that shaded the garden and needed to be taken down.
Buffalo or Bison is the material culture of the Nations of the Western Plains: the Lakota and the Osage. Bark is the material culture of the Northeast woodland tribes: the Abenaki, Ojibway, Narragansett and Pequot.

Joy describes the feeling of taking only bark roots and branches, and making something strong and usable in the tradition of my Native ancestors. People get so happy and proud when they fashion something so beautiful and durable from the woods. The trees make a way for me to share, celebrate, express, participate and contribute.